Hanserd Knolly's
Signer of the 1689 London Baptist Confession of Faith
"By the new man here, we are to understand (as it was meant by the Apostle) a true BELIEVER, or a faithful brother in Christ, one sanctified in Christ Jesus, called a Saint; who is redeemed in the spirit of his mind, and hath put on the new man. (Eph.4:23-24) Which is done, when by the mighty operation of the Holy Spirit, in the promises given unto us, we are MADE partakers of the Divine Nature. (II Pet.1:3,4) Thus being by the Spirit and Faith united with Christ, we are made a new creature, or creation, (II Cor. 5:17) have a new heart (Ezek.36:26,27) and walk in newness of life. (Rom. 6:4) And such may be said to have put on the new man, the sum then is this: "Christ is all, and in all, in every true believer, in every justified sanctified person, who hath a new heart, and walk in newness of life."
"But some may thus say within them selves, I hope my soul is in a better condition; I am not so wicked and carnal as some others are, neither am I so vile a sinner as I have been formerly; but I am somewhat reformed, and have forsaken my sinful course, and begin to delight to hear Sermons, and I pray with my family. To this I would answer, although your condition be not so desperate as others, who have lived long under ordinary means of grace, and yet are not at all wrought upon, I must tell you, Professors may (through strong conviction, horror of conscience, and fears of hell) leave the Acts of some sins, and may customarily perform some religious duties, & yet be not regenerated. Professors may have leaves like the unfruitful Fig tree, and Lamps like the five foolish virgins, they may seem to be religious, and have a form of godliness; and not be a New creature, or creation. I might instance many such in the Scriptures. Herod, (Mark 6:20) heard John gladly, and did many things. Saul, (I Sam. 10:6-9) was turned into another man, had another heart, yet unconverted: So thou mayest be another man; and not a New man; may have another heart, but not a new heart.
By incohabition of His Holy Spirit, (Gal.4:6) and by communication of His saving faith. (Eph. 3:17,47) Christ is in your hearts...
Let me tell you, God gives Christ upon Gospel terms, which are these three:
First, God in the dispensation of the Gospel propounds Christ to LOST sinners, as the ONLY necessary, and All sufficient means of salvation: Christ is the ONLY NECESSARY MEANS OF SALVATION. (Acts 4:12) Neither is there salvation in any other. And Christ is the All-sufficient means of salvation, so that we need NONE BUT HIM. (Heb. 7:25) He is able to save them to the uttermost, &c.
Secondly, God doth give Christ to lost sinners without respect to price or person. He invites them that have no money, to come and buy wine, and milk (that is to say, Christ) without price. (Isa. 55:1) And any one that will are invited to take Christ freely. (Rev. 22:17) And, whosoever will, let him take the water of life (that is, Christ) freely.
Thirdly, God requires, that those, who do receive Him SHALL DEPART from iniquity. (lI Tim. 2:19) "Live soberly, righteously, and godly in this present world." (Titus 2:11-15) And that they SHALL FAIL ALL, LOSE ALL, and have ALL for the sake of Christ, and take up the cross and follow Him.
You will say to me, Alas, here is my misery, to wit, although God propound Christ upon good terms to poor sinners, to me among others, I have no power of myself to receive Christ, to believe in Him, and accept of Him. True, it is not (as I said) in him, that willeth, nor of him that runneth but of God, who sheweth mercy (Rom. 9:16) It is the exceeding greatness of His power to us-ward who believe, which must be put forth in your hearts, to MAKE you believe also, according to the working of His mighty power, which He WROUGHT in Christ, when He raised Him from the dead. (Eph. 1:19-20) And you ought to wait on God in the diligent use of means until the day of His power come upon you, and then you shall be a willing, a believing people. (Psa. 110:3) I may exhort you to repent of your wickedness, profaneness, &c. as Peter did: (Acts 8:22) But God must GIVE you repentance unto life. (Acts 11:18) It is my duty to preach the Gospel to you, and to exhort you to seek Christ, (Acts 17:22,27) but it is the mere mercy and free grace of God to DRIVE you to Christ, which nothing but His everlasting love can move Him to do. (Jere. 31:3) You ought to seek, and wait, ask, and use all the means which God hath appointed, and afforded you, both secret, private, and public. (Rev. 2:29) But God must make the means effectual. (Acts 16:14) And therefore I must say, it is not in me, I cannot draw you to Christ, that is the Father's work. (John 6:44) But having exhorted you to seek Him in the use of means, there I must leave you to wait on God for the moving of His Holy Spirit where you must lie and continue like the poor impotent man at the pool of Bethesda for healing: And though as he did, so you may see many a lame, blind, deaf, dumb, naked-leprous soul get healing and go away rejoicing and praising God, and you remain still so impotent, that you cannot get into the Fountain, set open for sin and for uncleanness, nor have any that can help you in, that you may be cured: yet be not disheartened, as Christ came suddenly and unexpectedly, and healed the impotent man after long waiting; so Christ will come according to His promise to your souls that seek Him. (Mal.3:1) The "The Lord whom you seek shall come, shall suddenly come, saith the Lord of Hosts."
Christ is All and in All
By Hanserd Knollys
http://www.geocities.com/Heartland/Lake/8890/grace/hk_christisall.html
Sep 10, 2008
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